4. Hanyoyin Gane Gaskiya

A cikin duniyar kwantum, kafin lokacin Dubawa, komai yana wanzuwa ne a cikin yanayin dunƙulewar wanzuwa (kasancewa tare a lokaci guda) na dukkan yanayin gaskiyar da zai yiwu. Yanayin hayyacin Mai Dubawa a lokacin dubawa shi yake ƙayyade wancan zaɓin gaskiyar da wannan Mai Dubawa yake fahimta a wannan ƙiftawar ido. Idan yanayin hayyacinsa ya canza, hanyar fahimta za ta canza, kuma gaskiyar da yake fahimta ita ma za ta canza.

A wata ma'anar, da zarar mutum ya karkatar da hankalinsa zuwa wani wuri, to a wannan ƙiftawar idon, daga cikin dukkan hargitsin ɗimbin yawa na kwantum, yana zana wannan tsari, wannan hoton gaskiya wanda ya dace a wannan lokaci da hanyarsa (tsarinsa) ta fahimtar gaskiya.

Wato HANYAR FAHIMTAR GASKIYA = HANYAR ƘIRƘIRAR GASKIYA. Wannan yana nufin: duk hanyar da muke da ita ta fahimtar gaskiya (tsare-tsarenmu), irin wannan gaskiya (lafiya, alaƙoƙi, matsayi, kuɗi, mutane, abubuwan da ke faruwa) muke gani a kewaye da mu. A zahiri muna ɗauko irin wannan sigar gaskiya ne daga romon kwantum, irin wannan tsarin faruwar al'amura, irin wannan hoton duniya.

A dabi'ance, an gina a cikinmu tsarin fahimtar zahirin gaskiyar da ke wanzuwa daban, ba tare da mu ba. Ta hanyar canza hanyar fahimta, muna canza dukkan ma'anar rayuwarmu: tsarin abubuwan da ke faruwa yana canzawa,

abubuwan da ba a zata ba suna fara faruwa, mutane suna nuna dabi'u daban. Akwai hanyoyi da dama na fahimtar gaskiya, amma ana iya ware guda huɗu da suka fi shahara.

1. Zahirin gaskiya Lokacin da muka ba da gaskiya cewa zahiri yana wanzuwa daban, ba tare da mu ba, wato a sarari, kuma an tilasta mana mu daidaita kanmu da abubuwan da ke faruwa a waje, mu yi gwagwarmayar tsira, mu yi gogayya, da sauransu. Wannan ita ce hanyar fahimtar gaskiya da mafi yawan mutane suka saba da ita, kuma mun duba ta dalla-dalla a sama.

2. Na Addini Lokacin da wani Ƙarfi Mafi Ɗaukaka («kaka a kan gajimare») na waje, wanda ya keɓanta daga mutum, yake tafiyar da komai, kuma dole ne mutum ya bi dokoki da ka'idojin da aka gindaya domin ya shiga wani wuri na almara da ake kira «aljanna» bayan mutuwa. Wannan irin Imani ne, tsarin fahimta. Amma tsarin fahimta da kansa ba ya ba da tabbacin cewa mutum zai shiga aljanna, tsarin fahimta ba ya shafar abin da zai faru da mutum bayan mutuwa kwata-kwata, yana ƙayyade abin da mutum yake rayuwa a ciki ne a lokacin rayuwarsa.

3. Na Sihiri Lokacin da mutum yake ƙoƙarin yin tasiri kai tsaye a kan gaskiyar al'amura ta hanyar amfani da kayan sihiri da al'adu, da kuma ƙarfi da kuzarin da ba na wannan duniyar ba masu abota – kamar

mai sihiri ko boka), kuma an tilasta masa neman ƙarfi ta hanyoyi daban-daban a waje domin samun abin da yake so.

4. Hayyacin Mahalicci / Karɓar DALILI A CIKIN KANKA Lokacin da ba ka ɗora alhakin abin da ke faruwa da Kai a kan kowa ko komai ba, ko a kan wani ƙarfi na waje da/ko yanayin zahiri, amma ka ɗauki alhakin a kan Kanka, kuma ka nemi Dalilin duk abin da ke faruwa a cikin Kanka da kuma cikin Kanka kaɗai (musamman a cikin tsarin fahimtarka). Mutumin da ya fahimci Kansa a matsayin Mahalicci yana zaɓar Imani cewa hayyacinsa Mai Tsarki ne da Kansa, hayyaci shi ne Ubangiji, kuma zahirin da ke waje halittarsa ce da ci gabansa.

ZAHIRIN GASKIYA NA ADDINI NA SIHIRI HAYYACIN MAHALICCI

IMANI ga ƙarfin waje da yanayin zahiri | ga Ƙarfi Mafi Ɗaukaka da ke wanzuwa daban kamar “kaka a kan gajimare” | ga ƙarfin sihiri da yarjejeniya da ƙarfin yanayi da na ɓoye | ga Allah-Mahalicci a cikin Kai ƘIMA jin daɗi da nasarar waje | adalci da lada a lahira | ƙarfin mai sihiri | Ƙauna Mara Sharadi da Mallakar Kai

DABARA rage zafi da wahalhalu | shiga aljanna | yin tasiri kai tsaye a kan zahiri | sarrafa Zahiri da Hayyaci

HANYA daidaitawa / biyawa / gwagwarmaya | rashin yin zunubi / kiyaye dokoki da ƙa'idojin addini | samun bayani da ƙarfi daga hanyoyi daban-daban | neman Dalili a cikin Kai, ƙirƙira da sanin ya kamata, tare da ɗaukar alhaki ga yanayin hayyacinka

KAYAN AIKI kuɗi, iko, matsayi, iko da sarrafawa, wajibai na juna, tattaunawa, daidaitawa, yaudara, ƙarya, tsoro, kariya, tashin hankali | addu'o'i, kiyaye al'adu, ziyartar coci, «kyawawan ayyuka» da «halaye masu kyau» | al'adu, abubuwa masu motsa hankali, zuzzurfan tunani, ayyuka da bukukuwan sihiri | Fasahar Ƙauna, dabarun mallakar Kai, kayan aikin sarrafa hayyaci

Hanyoyi biyu na farko na fahimtar gaskiya – Imani da zahirin gaskiya da kuma na addini – a haƙiƙa za a iya haɗa su a cikin rukunin Hayyacin wanda aka zalunta / mai buƙata kawai. Ba tare da la'akari da tushen matsalolinsa da ni'imominsa ba, mutum yana ganinsu a wajen Kansa, kuma saboda haka ba shi da ikon yin tasiri mai ƙarfi a kansu. A ƙasa akwai jadawalin kwatancen hanyoyi biyu mabanbanta na fahimtar gaskiya a kan layin ci gaban Hayyaci – daga Hayyacin Wanda aka Zalunta / Mai Buƙata zuwa Hayyacin Mahalicci (mutum-Allah).

*Hayyaci = Imani, sha'awoyi, jiye-jiye, tunani WANDA AKA ZALUNTA / MAI BUƘATA MAHALICCI (MUTUM-ALLAH)

● Dalili yana a duniyar waje. ● Dalili yana a cikina. ● Rabuwa da Tushe da kuma duniya. ● Haɗin kai da Tushe da kuma zahirin da kake ƙirƙira da hayyacinka. ● Ƙin karɓar alhaki ga halittarka. ● Karɓar cikakken alhaki ga yanayinka, rayuwarka da zahirinka.

Tushen abubuwa: tsoro, gwagwarmaya da daidaitawa, rashin ikon sarrafawa, hayyaci biyu - hankali (marar kyau/mai kyau, wulakanci/girma, mugunta/alheri), hanyoyin jin daɗi na waje (mai buƙata) da kariyar waje daga zafi (wanda aka zalunta), rabuwa da zahiri, keɓancewa daga Allah. Tushen abubuwa: Ƙarfi, Gaskiya ta Ciki, Ƙauna, Cikakken hayyaci, hayyacin Ruhi mai fuskoki uku (a kowace matsala akwai sabon zaɓi na uku), Tushe a ciki, Allah a ciki, Aljanna a ciki, “Mulkin Allah yana cikin ku”, Kai ne ubangijin zahirinka, sarkin mulkinka, fahimtar zafi (wahala) a matsayin alama, a matsayin amsa daga zahirin da kake ƙirƙira, Canza zafi zuwa Ƙauna.

Jiye-jiyen da suka dace: jin haushi, laifi, kunya, fushi, tsoro, ɓacin rai, kishi, haɗama, sha'awar banza, zato, yanke ƙauna, rashin kulawa, damuwa, rashin ƙarfi, rashin ma'ana, jin daɗi a cikin abubuwan nishaɗi na waje. Jiye-jiyen da suka dace: jin Ƙarfi, Wadatar Kai, Cikakkiya, Kwanciyar Hankali, Ƙauna, Ni'ima, Alheri, Farin Ciki Mai Girma, Murna, Fara'a, Sha'awa, rawar jikin Ruhi, zumudin Wasa, wutar Rayuwa.

Hanyar mu'amala da na kusa: tattaunawa, wajibai na juna, yaudara, iko, danne mutane, suka/ƙin karɓar suka, faɗa da kariya, son zama gwani, ba da shawarwari, ɗaga kai a kan wasu, ƙasƙantar da kai, neman yarda, son zuciya, neman adalci / masu laifi, halaka waɗanda ba su yarda ba / maƙiya, gwagwarmaya, rabuwa. Hanyar mu'amala da na kusa: Ƙauna da Godiya, ganin madubinka / ci gabanka a cikin komai, karɓa, Haɗin-Ƙirƙira, Taya Murna, girmama gogewar wasu, amincewa da Mahalicci a cikin wani, fahimtar Adalci Mafi Ɗaukaka – kowa shi ne mahaliccin zahirinsa kuma yana girbin 'ya'yan halittarsa, Ƙauna da jinƙai ga maƙiyi - maƙiyi ya daina zama maƙiyi, Imani da cikar kamalar duk abin da ke faruwa, Haɗin Kai da dukkan halittu.

Don haka, manyan matakan hayyacinka, waɗanda aka gina zahirinka daga gare su, su ne: Imani, sha'awoyi, jiye-jiye, tunani.

Bari mu tsaya a kan Tsarin Gine-ginen Hayyaci dalla-dalla.