Shinto
back

12. Nihon Shoki II — 12

1In one writing it is said:—"The elder brother, Ho no susori no Mikoto, was endowed with a sea-gift, and was therefore called Umi no sachi-hiko: the younger brother, Hiko-hoho-demi no Mikoto, was endowed with a mountain-gift, (II. 42.) and was therefore called Yama no sachi-hiko. Whenever the wind blew and the rain fell, the elder brother lost his gain, but in spite of wind and rain the younger brother's gain did not fail him. Now the elder brother spoke to the younger brother, saying:—'I wish to make trial of an exchange of gifts with thee.' The younger brother consented, and the exchange was accordingly made. Thereupon the elder brother took the younger brother's bow and arrows, and went a-hunting to the mountain: the younger brother took the elder brother's fish-hook, and went on the sea a-fishing. But neither of them got anything, and they came back empty-handed. The elder brother accordingly restored to the younger brother his bow and arrows, and demanded back his own fish-hook. Now the younger brother had lost the fish-hook in the sea, and he knew not how to find it. Therefore he made other new fish-hooks, several thousands in number, which he offered to his elder brother. The elder brother was angry, and would not receive them, but demanded importunately the old fish-hook, etc., etc. Then the younger brother went to the sea-shore and wandered about, grieving and making moan. Now there was there a river wild-goose which had become entangled in a snare, and was in distress. He took pity on it, and loosing it, let it go. Shortly after there appeared Shiho tsutsu no Oji. He came and made a skiff of basket-work without interstices, in which he placed Hoho-demi no Mikoto and pushed it off into the sea, when it sank down of its own accord, till of a sudden there appeared the Pleasant Road. So he went on along this road, which in due course led him to the palace of the Sea-God. Then the Sea-God came out himself to meet him, and invited him to enter. He spread eight layers of sea-asses' skins, on which he made him to sit, and with a banquet of tables of a hundred, which was already prepared, he fulfilled the rites of hospitality. Then he inquired of him in an easy manner:—'Wherefore has the Grandchild of the Heavenly Deity been graciously pleased to come hither?'"

2[One version has:—"A little while ago my child came and told me that the Heavenly Grandchild was mourning by the sea-shore. Whether this be true or false I know not, but perhaps it may be so."]

3Hiko-hoho-demi no Mikoto related to him all that had happened from first to last. So he remained there, and the Sea-God gave him his daughter Toyo-tama-hime to wife. At length, when three years had passed in close and (II. 43.) warm affection, the time came for him to depart. So the Sea-God sent for the tahi, and on searching her mouth found there the fish-hook. Thereupon he presented the fish-hook to Hiko-hoho-demi no Mikoto, and instructed him thus:—'When thou givest this to thy elder brother thou must recite the following:—"A big hook, an eager hook, a poor hook, a silly hook." After saying all this, fling it to him with a back-handed motion.' Then he summoned together the sea-monsters, and inquired of them, saying:—'The Grandchild of the Heavenly Deity is now about to take his departure homewards. In how many days will you accomplish this service?' Then all the sea-monsters fixed each a number of days according to his own length. Those of them which were one fathom long of their own accord said:—'In the space of one day we will accomplish it.' The one-fathom sea-monsters were accordingly sent with him as his escort. Then he gave him two precious objects, the tide-flowing jewel and the tide-ebbing jewel, and taught him how to use them. He further instructed him, saying:—'If thy elder brother should make high fields, do thou make puddle fields; if thy elder brother make puddle fields, do thou make high fields.' In this manner did the Sea-God in all sincerity lend him his aid. Now Hiko-hoho-demi no Mikoto, when he returned home, followed implicitly the God's instructions, and acted accordingly. When the younger brother produced the tide-flowing jewel, the elder brother forthwith flung up his hands in the agony of drowning. But when, on the other hand, he produced the tide-ebbing jewel, he was relieved, and recovered. After that Hi no susori no Mikoto pined away from day to day, and lamented, saying:—'I have become impoverished.' So he yielded submission to his younger brother.

source: Kojiki · Basil Hall Chamberlain (1882) · Wikisource

NIHONGI-2 12 · SHINTO · WEBREATH