4. Nihon Shoki I — 4

1Now Izanami no Mikoto was burnt by Kagu tsuchi, so that she died. When she was lying down to die, she gave birth to the Earth-Goddess, Hani-yama-hime, and the Water-Goddess, Midzu-ha-no-me. Upon this Kagu tsuchi took to wife Hani-yama-hime, and they had a child named Waka-musubi. On the crown of this Deity's head were produced the silkworm and the mulberry tree, and in her navel the five kinds of grain.

2In one writing it is said:—"When Izanami no Mikoto gave birth to Ho-no-musubi, she was burnt by the child, and died. When she was about to die, she brought forth the Water-Goddess, Midzu-ha-no-me, and the Earth-Goddess, Hani-yama-hime. She also brought forth the gourd of Heaven."

3In one writing it is said:—"When about to give birth to the Fire-God, Kagu tsuchi, Izanami no Mikoto became feverish and ill. In consequence she vomited, and the vomit became changed into a God, who was called Kana-yama-hiko. Next her urine became changed into a Goddess, who was called Midzu-ha-no-me. Next her excrement was changed into a Goddess, who was called Hani-yama-hime.

4In one writing it is said:—"When Izanami no Mikoto gave birth to the Fire-God, she was burnt, and died. She was, therefore, buried at the village of Arima in Kumano, in the province of Kii. In the time of flowers, the inhabitants worship the spirit of this Goddess by offerings of flowers. They also worship her with drums, flutes, flags, (I. 15.) singing and dancing."

5In one writing it is said:—"Izanagi no Mikoto and Izanami no Mikoto, having together procreated the Great-eight-island Land, Izanagi no Mikoto said: 'Over the country which we have produced there is naught but morning mists which shed a perfume everywhere!' So he puffed them away with a breath, which became changed into a God, named Shina tohe no Mikoto. He is also called Shina tsu hiko no Mikoto. This is the God of the Wind. Moreover, the child which they procreated when they were hungry was called Uka no mi-tama no Mikoto. Again they produced the Sea-Gods, who were called Wata tsu mi no Mikoto, and the Mountain-Gods, who were called Yama tsu mi, the Gods of the River-mouths, who were called Haya-aki-tsubi no Mikoto, the Tree-Gods, who were called Ku-ku no chi, and the Earth-Goddess, who was called Hani-yasu no Kami. Thereafter they produced all manner of things whatsoever. When the time came for the Fire-God Kagu tsuchi to (I. 16.) be born, his mother Izanami no Mikoto was burnt, and suffered change and departed. Then Izanagi no Mikoto was wroth, and said: 'Oh, that I should have given my beloved younger sister in exchange for a single child! So while he crawled at her head, and crawled at her feet, weeping and lamenting, the tears which he shed fell down and became a Deity. It is this Deity who dwells at Unewo no Konomoto, and who is called Naki-saha-me no Mikoto. At length he drew the ten-span sword with which he was girt, and cut Kagu tsuchi into three pieces, each of which became changed into a God. Moreover, the blood which dripped from the edge of the sword became the multitudinous rocks which are in the bed of the Easy-River of Heaven. This God was the father of Futsu-nushi no Kami. Moreover, the blood which dripped from the hilt-ring of the sword spurted out and became deities, whose names were Mika no Haya-hi no Kami and next Hi no Haya-hi no Kami. This Mika no (I. 17.) Haya-hi no Kami was the parent of Take-mika-suchi no Kami."

6Another version is:—"Mika no haya-hi no Mikoto, next Hi no haya-hi no Mikoto, and next Take-mika-tsuchi no Kami."

7"Moreover, the blood which dripped from the point of the sword spurted out and became deities, who were called Iha-saku no Kami, after him Ne-saku no Kami, and next Iha-tsutsu-wo no Mikoto. This Iha-saku no Kami was the father of Futsu-nushi no Kami."

8One account says:—"Iha-tsutsu-wo no Mikoto, and next Iha-tsutsu-me no Mikoto."

9"Moreover, the blood which dripped from the head of the sword spurted out and became deities, who were called Kura o Kami no Kami, next Kura-yamatsumi no Kami, and next Kura-midzu-ha no Kami.

10Thereafter, Izanagi no Mikoto went after Izanami no (I. 18.) Mikoto, and entered the land of Yomi. When he reached her they conversed together, and Izanami no Mikoto said: 'My lord and husband, why is thy coming so late? I have already eaten of the cooking-furnace of Yomi. Nevertheless, I am about to lie down to rest. I pray thee, do not thou look on me.' Izanami no Mikoto did not give ear to her, but secretly took his many-toothed comb and, breaking off its end tooth, made of it a torch, and looked at her. Putrefying matter had gushed up, and maggots swarmed. This is why people at the present day avoid using a single light at night, and also avoid throwing away a comb at night. Izanagi no Mikoto was greatly shocked, and said: 'Nay! I have come unawares to a hideous and polluted land.' So he speedily ran away back again. Then Izanami no Mikoto was angry, and said: 'Why didst thou not observe that which I charged thee? Now am I put to shame.' So she sent the eight Ugly Females of Yomi (Shikome, called by some: Hisame) to pursue and stay him. Izanagi no Mikoto therefore drew his sword, and, flourishing it behind him, ran away. (I. 19.) Then he took his black head-dress and flung it down. It became changed into grapes, which the Ugly Females seeing, took and ate. When they had finished eating them, they again pursued Izanagi no Mikoto. Then he flung down his many-toothed comb, which forthwith became changed into bamboo-shoots. The Ugly Females pulled them up and ate them, and when they had done eating them, again gave chase. Afterwards, Izanami no Mikoto came herself and pursued him. By this time Izanagi no Mikoto had reached the Even Pass of Yomi."