Shinto
enrere

15. His Rebellious Brother and the Latter’s Retainer Sobakari are Slain

encara no hi ha cap traducció al vostre idioma, mostrant l'anglès

1Thereupon his younger brother His Augustness Midzu-ha-wake came, and sent [to ask for] an audience. Then the Heavenly Sovereign caused him to be told [these words]: “As I am in doubt whether perhaps Thine Augustness may [not] be of like mind with King Sumi-no-ye-no-naka-tsu, I will not meet and speak with thee.” [His Augustness Midzu-ha-wake] replied, saying: “I have no evil intent. I am not of like mind with King Sumi-no-ye-no-naka-tsu.” [The Heavenly Sovereign] again caused him to be told [these words]: “If that be so, [do thou] now return down, and slay King Sumi-no-ye-no-naka-tsu, and come up [again hither]. At that time I will surely meet and speak with thee.” So he forthwith returned down to Naniha, and deceived [a man] named Sobakari, a man-at-arms in the personal service of King Sumi-no-ye-no-naka-tsu, saying: “If thou wilt obey my words, I shall become Heavenly Sovereign, and will make thee prime Minister, to rule the Empire. How [would this be]?” Sobakari replied, saying: “[I will do] according to thy command.” Then plenteously endowing that man-at-arms, he said: “If that be so, slay the King.” Thereupon Sobakari watched for the time when his King went into the privy, and thrust him to death with a spear. So when [His Augustness Midzu-ha-wake] was making his progress to Yamato taking Sobakari with him, he, on reaching the entrance of the Ohosaka mountain, thought [thus]: “Although Sobakari deserves very well of me, he has truly slain his lord. This is unrighteous. Nevertheless if I reward not his deed, I may be called untruthful; and if I quite carry out my promise, his intentions are on the contrary to be feared. So, though recompensing his deed, I will destroy his actual person.” Therefore he said to Sobakari: “I will halt here to-day and bestow on thee the rank of Prime Minister, and to-morrow will [continue my] progress up.” So a halt was made at the entrance to the mountain, a temporary palace forthwith built, a copious feast suddenly held, the rank of Prime Minister forthwith bestowed on the man-at-arms, and all the officials made to do obeisance [to him]. The man-at-arms, delighted, thought that he had accomplished his design. Then [His Augustness Midzu-ha-wake] said to the man-at-arms: “To-day I will drink liquor from the same cup as the Prime Minister.” And when they drank together, a bowl large [enough] to hide the face was filled with the liquor presented. Hereupon the King’s child drank first, and the man-at-arms drank afterwards. So when the man-at-arms was drinking, the great cup covered his face. Then [His Augustness Midzu-ha-wake] drew forth a sabre which he had laid under the matting, and cut off the head of the man-at-arms. Forthwith on the morrow he made his progress up. So the place was called by the name of Chika-tsu-Asuka. Going up and reaching Yamato, he said: “I will halt here to-day and, having purified myself, will go forth to-morrow and worship at the temple of the Deity.” So that place is called by the name of Toho-tsu-Asuka. So going forth to the temple of the Deity of Iso-no-kami, he sent to report to the Heavenly Sovereign that he had come up to serve him after accomplishing the work [with which he had been entrusted]. So [the Heavenly Sovereign] sent for, and met, and spoke with him.

font: Kojiki · Basil Hall Chamberlain (1882) · Wikisource

WEBREATH · 11:11

«From the true-mist of her breath Gods were born» — Nihongi 1:7

Breath is one for all: everyone lives by it, whoever they are and whatever they believe. Every day at 11:11 local time people stop for sixty seconds, breathe, and thank GOD for the breath — each in their own words, each within themselves. In that minute we are One Breath.

WEBREATH — the Minute at 11:11, your own local time — we are One Breath