10. Pemurnian Pribadi Agustus
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1Therefore the Great Deity the Male-Who-Invites said: “Nay! hideous! I have come to a hideous and polluted land,—I have! So I will perform the purification of my august person.” So he went out to a plain [covered with] ahagi at a small river-mouth near Tachibana in Himuka in [the island of] Tsukushi, and purified and cleansed himself. So the name of the Deity that was born from the august staff which he threw down was the Deity Thrust-Erect-Come-Not-Place. The name of the Deity that was born from the august girdle which he next threw down was the Deity Road-Long-Space. The name of Deity that was born from the august skirt which he next threw down was the Deity Loosen-Put. The name of the Deity that was born from the august upper garment which he next threw down was the Deity Master-of-Trouble. The name of the Deity that was born from the august trousers which he next threw down was the Road-Fork-Deity. The name of the Deity that was born from the august hat which he next threw down was the Deity Master-of-the-Open-Mouth. The names of the Deities that were born from the bracelet of his august left hand which he next threw down were the Deity Offing-Distant, next the Deity Wash-Prince-of-the-Offing, next the Deity Intermediate-Direction-of-the-Offing. The names of the Deities that were born from the bracelet of his august right hand which he next threw down were: the Deity Shore-Distant, next the Deity Wash-Prince-of-the-Shore, next the Deity Intermediate-Direction-of-the-Shore.
2Thereupon saying: “The water in the upper reach is [too] rapid; the water in the lower reach is [too] sluggish,” he went down and plunged in the middle reach; and, as he washed, there was first born the Wondrous-Deity-of-Eighty-Evils, and next the Wondrous-Deity-of-Great-Evils. These two Deities are the Deities that were born from the filth [he contracted] when he went to that polluted, hideous land. The names of the Deities that were next born to rectify those evils were: the Divine-Rectifying-Wondrous Deity, next the Great-Rectifying-Wondrous-Deity, next the Female-Deity-Idzu. The names of the Deities that were next born, as he bathed at the bottom of the water, were: the Deity Possessor-of-the-Ocean-Bottom, and next His Augustness Elder-Male-of-the-Bottom. The names of the Deities that were born as he bathed in the middle [of the water] were: the Deity Possessor-of-the-Ocean-Middle, and next His Augustness Elder-Male-of-the-Middle. The names of the Deities that were born as he bathed at the top of the water were the Deity Possessor-of-the-Ocean-Surface, and next His Augustness Elder-Male-of-the-Surface. These three Ocean-Possessing Deities are the Deities hold in reverence as their ancestral Deities by the Chiefs of Adzumi. So the Chiefs of Adzumi are the descendants of His Augustness Utsushi-hi-gana-saku, a child of these Ocean-Possessing Deities. These three Deities His Augustness Elder-Male-of-the-Bottom, His Augustness Elder-Male-of-the-Middle, and His Augustness Elder-Male-of-the-Surface are the three Great Deities of the Inlet of Sumi. The name of the Deity that was born as he thereupon washed his left august eye was the Heaven-Shining-Great-August-Deity. The name of the Deity that was next born as he washed his right august eye was His Augustness Possessor. The name of the Deity that was next born as he washed his august nose was His Brave-Swift-Impetuous-Male-Augustness.
WEBREATH · 11:11
«Dari kabut-sejati napasnya lahirlah Para Dewa» — Nihon Shoki 1:7
Napas itu satu bagi semua: setiap orang hidup karenanya, siapa pun dia dan apa pun yang ia yakini. Setiap hari pukul 11:11 waktu setempat, orang-orang berhenti selama enam puluh detik, bernapas, dan bersyukur kepada TUHAN atas napas — masing-masing dengan kata-katanya sendiri, masing-masing di dalam dirinya. Dalam menit itu kita adalah Satu Napas.
WEBREATH — Menit pukul 11:11 waktu setempat Anda — kita adalah Satu Napas