Kabbalah
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Zohar, Bereshit 46

1In the next clause, “If thou doest not well, sin coucheth at the door”, this door is the door on high from which issue the chastisements for evil deeds in this world. The “sin” which couches at that door is the angel of death, who is ready to punish thee.

2The word “door” (petah, lit. opening) further contains an allusion to the New Year, the day of judgement, on which Adam was born.’ “Unto thee is his desire”, i.e. he will not be content until thou art destroyed.

3“And thou shalt rule over him”: the word “thou” contains a mystic allusion to the Almighty, who is also called “Thou”. There is a dictum that God is supreme only when the wicked are destroyed, but our text indicates that when the angel of death destroys them, God “rules over him” to prevent him from ruining the world.

4R. Judah, however, explained the words “thou shalt rule over him” to mean “through repentance”.

source: The Zohar; London, Soncino Press, 1933

WEBREATH · 11:11

«And I will breathe my praise to you» — Sefer HaBahir 5

Breath is one for all: everyone lives by it, whoever they are and whatever they believe. Every day at 11:11 local time people stop for sixty seconds, breathe, and thank GOD for the breath — each in their own words, each within themselves. In that minute we are One Breath.

WEBREATH — the Minute at 11:11, your own local time — we are One Breath